Alfredovich (@alfredovich65) 's Twitter Profile
Alfredovich

@alfredovich65

I dislike theological bullies

ID: 1750565022470742016

calendar_today25-01-2024 17:03:34

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Alfredovich (@alfredovich65) 's Twitter Profile Photo

Dale Allison on some historical and theological insights about Jesus' teachings on divorce. 1/2 Allison (1999), "The Sermon on the Mount: Inspiring the Moral Imagination," p. 81-83.

Dale Allison on some historical and theological insights about Jesus' teachings on divorce.  1/2

Allison (1999), "The Sermon on the Mount: Inspiring the Moral Imagination," p. 81-83.
Alfredovich (@alfredovich65) 's Twitter Profile Photo

Half way through the book now, highly recommended. My sense is that this is one of the most significant contribution to Pauline studies in a long time.

David M. Shaw (@shaw_davidm) 's Twitter Profile Photo

Really must ponder this by Jason A. Staples If he’s right about “Babylon” as cipher for Jerusalem rather than Rome in Revelation, that may have knock on effects for understanding other parts of the NT incl., 1 Pet (“she who is in Babylon sends greetings”) đŸ€” substack.com/@jasonstaples/


Alfredovich (@alfredovich65) 's Twitter Profile Photo

In my opinion, this is the only convincing argument for the lateness of 1 Peter. So if that argument falls it would have very interesting consequences.

Stephen C. Carlson (@sccarlson) 's Twitter Profile Photo

Alfredovich It definitely does. It’s also worth pointing out that the sources for the lateness of Babylon = Rome have their own problems (Sybilline Oracles, hoo boy!) and that it mainly rests on the (admittedly plausible!) speculation that Rome became the bad guy after the end of the Temple.

Pope Leo XIV (@pontifex) 's Twitter Profile Photo

I am deeply saddened to learn of the loss of life and injury caused by the military attack on the Holy Family Catholic Church in #Gaza. I assure the parish community of my spiritual closeness. I commend the souls of the deceased to the loving mercy of Almighty God, and pray for

Alfredovich (@alfredovich65) 's Twitter Profile Photo

A brief note about what Vinzent has to say about 2nd century creedal interrogation and Wolfram Kinzig. 👇 1/3 (Cf. Vinzent, "Christ's Resurrection in Early Christianity and the Making of the New Testament", 2011, p. 182)

Paul T. Sloan (@paulthomasloan) 's Twitter Profile Photo

the next episode of Jesus and the Jewish Law is out! Logan and I discuss Jesus healing on the sabbath, his interlocutors’ objections, and Jesus’ responses. We talk sabbath law, preservation of life, eschatological jubilee, and Jesus’ mission. Enjoy!

the next episode of Jesus and the Jewish Law is out! 

Logan and I discuss Jesus healing on the sabbath, his interlocutors’ objections, and Jesus’ responses. We talk sabbath law, preservation of life, eschatological jubilee, and Jesus’ mission. Enjoy!
The Pappas Patristic Institute (@pappaspatristic) 's Twitter Profile Photo

Now offered online through Hellenic College Holy Cross: a synchronous course (Zoom) designed to train students in reading Greek manuscripts (essential for historical theology and related fields). Open to external applicants and auditors. **Proficiency in Greek required** enrollment.hchc.edu/online-courses

Now offered online through <a href="/HCHCBoston/">Hellenic College Holy Cross</a>: a synchronous course (Zoom) designed to train students in reading Greek manuscripts (essential for historical theology and related fields). Open to external applicants and auditors. **Proficiency in Greek required**
enrollment.hchc.edu/online-courses
Stephen C. Carlson (@sccarlson) 's Twitter Profile Photo

My article on the Papias testimonium about Mark is now out, open access, in HTR! (Link to follow.) In this piece, I interrogate the multilayered tradition about its composition and explore why authorship was imposed on it against its writer’s intent to remain anonymous.

My article on the Papias testimonium about Mark is now out, open access, in HTR! (Link to follow.) 

In this piece, I interrogate the multilayered tradition about its composition and explore why authorship was imposed on it against its writer’s intent to remain anonymous.
Alfredovich (@alfredovich65) 's Twitter Profile Photo

If Vinzent is correct that the canonical gospels were created against Marcion in the 140s CE, then how come the Marcionites seem to have thought that Paul's gospel text was corrupted during the reign of Tiberius (d. 37 CE)? Löhr, "Problems of Profiling Marcion", p. 116.

If Vinzent is correct that the canonical gospels were created against Marcion in the 140s CE, then how come the Marcionites seem to have thought that Paul's gospel text was corrupted during the reign of Tiberius (d. 37 CE)?

Löhr, "Problems of Profiling Marcion", p. 116.