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“The final form of the Canons on the Second Article indicated the ways in which the tension between unity and division were finally resolved and an acceptable compromise reached…The moderates and the strict were left free to their own opinions about the foundation for the

“We grant to them that election is indeed only of believers—but not believers as foreseen in the divine prescience prior to election itself, but believers as foreseen subsequently in God’s prescience, by virtue of the grace prepared and appointed for them in election.” —John

Are repentance and faith spiritual blessings?

Any plans to print John Davenant’s Disputation on Justification or Animadversions? 👀 Reformation Heritage Books Davenant Institute Berith Press Prolego Press

“Glorify thy Son. Glorify him in his death, by accepting it as the death of thy Son for the sins of the world; glorify him in his death, by manifesting at that time that I am thy Son. God did so by miraculous testimonies of his innocency in the time of his passion, by rending of

“Nevertheless, this destruction or damnation should not be considered the end or goal of creation, but rather the reward of transgression—as the word of God ever remains true in Hosea 13:9, ‘Your destruction, O Israel, is from yourself.’” —John Davenant On Predestination &

Here John Davenant rightly teaches that while God does not decree to effectually save the non-elect, He still acts toward them in time with real kindness, bestowing spiritual and temporal gifts that genuinely tend toward salvation. So their eventual ruin is not caused by God’s

“Therefore, the gospel is not administered by God to any man with the proximate and precise intention of damning him, but rather, through his neglect and contempt, the merit of damnation arises in the one who despises it—something that God foresaw would happen and did not will to

John Davenant’s “On Predestination & Reprobation” English Ai translation can be downloaded here! 👇🏼 This should be THE go-to Reformed work on the subject. Enjoy this Ai translation until Dr. Michael Lynch drops his superior translation. dropbox.com/scl/fi/0774mov…

“Let the Remonstrants, then, understand—who are constantly pressing this point—that it is one thing to will seriously the salvation of any person if he believes, and another thing to decree to operate in each person so that he believes. God can will the former without any

IX. The regenerate still struggle with much sin and weakness… X. These sins offend God and would render them subject to eternal punishment—unless repented of and pardoned by Christ’s righteousness. The regenerate need frequent repentance and God’s mercy. —Bremen Divines

Finished up an Ai translation of the doctrine of the Bremen delegation delivered to the Synod of Dort. Download ⬇️ dropbox.com/scl/fi/58h5tj6…

“Therefore, this execution of grace, offered commonly to elect and reprobate alike, depends on a certain general love of God. And this is acknowledged by the most excellent and sincere theologians and is most clearly taught throughout the whole of Scripture.” —Matthias Martinius

Dispensationalists are really out here trying to get us into WWIII because of their bad hermeneutics.

“Christ died meritoriously and sufficiently for all men; but the application and efficacy of this death is for the elect alone— a sentence supported by many Fathers and Scholastic doctors, and frequently cited and approved by the Reformed churches. It is found simply and clearly

“…it was common and well known, as taught in the schools, that Christ died for all sufficiently, but efficiently for the elect alone… none of our churches have rejected this doctrine, or marked it as dangerous.” —Jean Daillé Apologia for the Synods of Alençon and Carentan

One of my favorite bits from the Redeemed Zoomer VS Austin Brown debate.

1) God sends men to hell on account of sin. 2) Those men should have turned to God and given Him thanks for His blessings. 3) God is just to punish those impenitent sinners. 4) All Christians believe God sends men to hell. (Cue the slander and out of context quotes)

“And it is very clearly established that all the Protestant Churches alike generally have maintained both that will of God toward all men and that death of Christ for all as truths to be held, for this has been regarded as common doctrine among them.” —Jean Daillé Apologia for