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Grateful for the endorsement of Fr. Thomas Joseph White, OP

Spread the news! There is still time to apply! early-christian-narratives.com/post/ten-paid-…

Why are you on X when you could be reading Rom. 7 through Exodus Rabbah 32?

Particularly grateful for endorsements from theologians who, ultimately, would have gone about the task differently. -- Fred Sanders

endorsement from the one and only, Jason A. Staples. preorders are live and they help a lot! link is below.

We can actually have Hays's God-incarnate christology *and* Kirk's idealized-human christology, Bauckham's divine-identity christology *and* Dunn's Adam christology. The NT again and again has both.

Indeed, Chalcedonian Christology itself reminds us that to see in (false) antitheses is often to misperceive reality at its most fundamental level.

Can't wait to participate in the Pusey House 'Restoring the Image' conference. Abstract here:

Paul believed that when theology became christology it achieved theological anthropology and thus the goal of creation.

Tough to compete when my christology posts come in so hard

this is tomorrow. excited to be presenting among such a stellar group. if interested in hearing reflections on reading the NT “within Judaism” [as Jewish texts], tune in! registration details in Oliver’s tweet.

Dunn scared many away from Adam christology; and Fee scared many away from wisdom christology; but both are very important, even if Dunn misconstrued the former and Fee properly criticized certain arguments about the latter.

Just over one month until this is out. Let me know if you intend to purchase 10+ copies and would like me to participate in a virtual event. amazon.com/Heaven-Hell-Ho…

Very excited to share that I've signed a contract with Wipf and Stock Publishers to publish a revised version of my PhD in the Cascade Library of Pauline Studies!

Genuinely had no idea advance copies were arriving today. Baker Academic (predictably) did a brilliant job!

Paul’s not simply doing liberal ethics and socio-politics in 1 Cor. 8–10; he doesn’t think that e.g. Daniel took the “weak” position at Babylon’s court. Rather, he thinks that this is the weak position only *now*. The gods have been demoted, and we can thus act with somewhat

St Paul seeing X discuss the nexus of God/Jesus/Jews/Israel/Church/modern state of Israel

I think there are allusions to/echoes of Isa. 6; 52; and 53 in Phil. 2.6–11 but Paul is working from his memory of the Hebrew (which puts many off the scent). I also want a good deal of what Crispin F-L says about Phil. 2.6–11!

Pusey House Centre for Theology, Law and Culture Pusey House Library Oxford Faculty of Theology & Religion The Prayer Book Society Westminster Abbey St Cross College University of St Andrews School of Divinity, University of St Andrews StAndrews Philosophy University of Notre Dame Grant Macaskill Prof. Chris Kugler (Houston Baptist University) 'Jesus, the First and Final Human Being: Paul’s Christology as Teleological Anthropology.' Prof. Kugler will speak on how the Pauline Jesus speaks to the fulsomeness of humanity in the creation and the eschaton. Chris Kugler